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As
a student of Africana, I will not lie and say that the Black community
can do no wrong, but context is extremely important! If the ghetto griots
and arguably one of the greatest contributors to the birth of Hip-Hop,
The Last Poets, would be banned from performing “Niggers Are Scared
of Revolution”, we are truly subscribing to intellectual and artistic
fascism! In my opinion, the primary issue is institutional. Anyone
with their minds clear and their heart on the pavement can see that
Hip-Hop has been co-opted and transformed into a minstrel show before
our eyes. All of the hypersexualized, superthug, bulletproof, pop, lock,
and drop it jive is minstrelsy. And everyone who performs it is a minstrel
knowingly or unknowingly. Therefore, considering the images that are
continuously perpetuated and rotated by and WITHIN the community to
the masses, the NAACP should be more concerned with making sure black
people don’t get treated like “niggers” than being worried about
being called “niggers”.
To
be completely fair, my perspective has less to do with the NAACP as
an organization, and more to do with the dichotomy of Black people in
the United States. I am absolutely annoyed with the self-appointed leaders
within the ranks of the black bourgeoisie. I am amazed at how out of
touch many of them are from the people they claim to represent. For
those of you who may have been fortunately unaware, there has been a
recent hellstorm regarding Hip-Hop and its effects within and outside
of the Black and Latino community. The NAACP has spearheaded a “STOP!”
campaign in regard to the use of the “N-word” and the overall degradation
of Black people and their ancestors via music, television, film, and
internet.
Hip-Hop
as a genre of music, lifestyle, and generation is being used as a scapegoat.
The NAACP website reads as follows: “Those that are given access
to the public through mainstream media must be put on notice that they
have everything to lose by spewing racist ideas and rants. In addition,
we equally recognize the need for balance within the African American
community in regards to what music, film, and media we deem acceptable
in our community.” There is nothing wrong yet. Let’s read some more.
They go on to discuss the incidents regarding racially themed blackface
parties and then like a crash of thunder, they say, “There
is no better time than today for us to call for a STOP
in our community:” What?! Don’t White people own the airwaves
and control the checks of artists? For many then, if they do not act
like “niggas”, they do not eat. The first black female Oscar winner,
Hattie McDaniels once said "I'd
rather make $700 a week playing a maid than earn $7 a day being a maid" Those artists who are strong enough to portray
black people positively, scarcely do as well financially. It is not
difficult to imagine why.
If my memory serves me correctly, BET, now owned by Viacom since a sale
by Bob Johnson, was the company that banned Little Brother’s video
“Lovin It” because it was “too intelligent for the BET audience.”
The album Little Brother was debuting at the time was titled “The
Minstrel Show”. I couldn’t make this up if I tried. According to
SOHH, this incident is not the first of its kind. BET also reportedly
told Hip-Hop legends, De La Soul that they “weren’t relevant to
the BET audience”. At the end of the day , they are the gatekeepers
on what forms of Blackness are available and acceptable for sale and
mass consumption. White kids and black kids alike are putting chewing
gum foil on their teeth. The only difference is that for the black child,
he emulates what he thinks he is supposed to become. Therefore, the
issue at hand is more than being called “niggers”. It is us believing
that we are. The NAACP argument is a “don’t embarrass us in front
of the good white folks” one. It does not target the more painful
sources of this issue. We do not know who we are and we are willing
to sell our very souls in exchange for the American Dream. What we fail
to recognize is that a dream requires you to be asleep. Crack open any
Black Enterprise magazine and you will see more cars and expensive demonstrations
of materialism than in Vibe or the Source. A few “niggers” make
it off the slave ship and onto the cruise ship and apparently we’ve
made it. I’m here to tell you what is in my heart even if it hurts
your feelings. It is not a whisper nor a shout.
I am clearly and firmly stating, for those of you who previously preferred
to remain in the Matrix, that going from the auction block to the cell
block is not progress.
Why
is it that it took, Imus’s “nappy headed hoes” comment and the
obnoxious tirades of Michael Richards for the NAACP to address the poisons
within the Black community? Problems exist even if white people aren’t
privy to the ones that are specific to Black America. Hip-Hop is not
the cancer of America. The rap that degrades women is only an emulation
of American behavior. How is it any different than what the hair bands
were doing in the 80s? How is it any different than the movies that
are coming out?
Hip-Hop is not some lecherous old man molesting the ears of preteen boys
and girls. It is a way of life. It is a vehicle for expression. It can
be the bass heavy sounds you move your hips to in the club, or it can
be the jazz infused Digable Planets cut you rock your head to when you
just want to stare into space. Hip-hop is that medley of your favorite
artists, complete with solos by sopranos, basses, tenors, and baritones
– everyone gets their chance to shine. Is there garbage out there?
Sure. Life is balanced with good and bad, but Hip-Hop didn’t stop
me from respecting my mother, sister and other women. It did not stop
me from heeding the wise advice of my father. It didn’t stop me from
graduating high school. Listening to the gritty realities of NWA didn’t
make me a gang member in a neighborhood envoloped in Crip territory.
Biggie made me want to go to school so I didn’t have to live that
life. If you don’t like what Ice Cube is saying, change the environment
so that it is not his reality. You don’t like when Tupac rhymes about
Brenda throwing her baby in the garbage? Fine. Make it so that Brenda
has parents that can afford to spend adequate time raising her.
We
have a multitude of problems that we should undoubtedly seek to solve,
but they must be put in context and perspective. If an artform is responsible
for raising one’s children and becoming the boundaries of acceptability
and morality in the community then we have much bigger things to worry
about than the “n-word”. This issue is not one that can be solved
by pulling up our bootstraps. We can’t pull ourselves up by bootstraps
when we don’t have boots. To ignore or minimilize the impact that
institutions have on black life is criminal. It is time to hold them
accountable. If not, lace up those tap shoes, apply the cork and lipstick,
and get ready to be on stage.
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