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Many contemporary educational challenges are faced in urban environments. At entry, most students go through metal detectors and security guards. They then proceed in some cardinal direction down the hallways, where security guards signal to encourage the pace, blowing a whistle or air horn when deemed necessary. Books are collected, and students find their seats. They receive books, which are to prepare students for knowledge to be assessed in a proficiency exam. Once the determined information is digested, the student then graduates to the next level, where the process continues until the completion of high school.

 

However, our children are struggling to make it there and beyond—not because of academic rigor, but for reasons which are entrenched in debate. At the heart of the debate lay resentment, racism, anger, hatred, fear, and a system that does not work as is. And as debate has squawked on, improvements only petered, the generation gap spread, the achievement gap spread, our communities have made inroads against themselves, territorial conflicts and racial conflict plague the halls, and “making it big” has mesmerized the sons, daughters, grandsons and granddaughters of those who struggled just for a chance. In other words, times have changed.

 

For urban youth today, I feel excitement and anxiety. To them, a precarious position has been given. Growing up in a newly re-separated and unequal America, our children search for role models, after-school programs, artistic outlets, stable communities, and available parents. They find underpaid and underappreciated public school teachers who have little energy to dedicate to the classroom in need of individual help. They find under-funded NGO’s and they lose program after program dependant on federal aid, which goes, increasingly, to wars. They find drugs and gangs. Do they find what they need? Or even further, what do they need? I only insinuate teachers.

 

Should I have placed responsibility on teachers? The first response I would have expected to that statement would be “You can’t possibly expect the education system to take responsibility for the war on drugs!” And I would say, “You are right. I expect no systemic responsibility in trying to stop this issue.” In fact, I call it a systemic issue and call for an extra-systemic—or pre-systemic—solution. Another response would arise, and another, and debates would continue as we each exercise our rhetorical abilities learned so well. But my point would be lost in debate. What tends to be forgotten in debate is our children always learn; they just now tend not to learn the system.

 

Therefore I refuse to offer a clear solution. What I ask is for conversation. What has been lost is the community as a whole. It has been fragmented, and the stories told are of hoop and microphone dreams. Should we look at gang histories in a place like the Bronx, which the Bronx African American History Project (BAAHP) is doing, we would see that so many rappers come from the same groups that tend birth violence. What does this mean? Hip-hop’s consciousness is untenably being held by street life, originally being a voice to young black males—now the voice for urban youth around the world. Are we listening to each other?

 

Our youth are partially being educated in materialism and conflict, but also structure, organization and a rebellious spirit with an ego. The mainstream view of urban realities denies the ingenuity and the awareness it takes to run a successful establishment on the corner. It demonizes this space, and derides all morals and cultural expressions associated with this space. This is no defense or glorification of the life-style, but I do—and believe we need to—acknowledge the realities of a certain kind of accomplishment. Without doing so, we alienate independent communities that beg to be heard.

 
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