I’m
half Polish and half Nigerian. I’ve spent the past twenty years of
my life hearing, “What are you?,” “You got Filipino or Hawaiian
in you?” or my personal favorite, “Anyone ever tell you that you
look like Kimora Lee Simmons?” My perceived racial identity is an
aspect of my life that I have never been able to reconcile with the
way I perceive myself; which is not black, not mixed, not mulatto, but
Nigerian-American.
As one of two black students
in my elementary school, I, at the tender age of twelve, became the
poster child for blackness. Being raised in a predominately white area
made me the representative of the black opinion. This reputation followed
me through junior high and high school, where I became a prime target
for the white supremacists in the area. Though I was born in the United
States, I have always felt a greater connection to my Nigerian heritage.
I wore traditional Nigerian garb to class, put my hair in braids, and
more or less disowned the half of me that is white. After all, no one
was referring to my white half when the Klan youth called me “nigger”
or slashed the tires of my friend Rebecca’s car for having lunch with
me. It certainly wasn’t the Polish in me that incited four white boys
to scream out, “Code Negro! Code Negro!,” encircle me and shove
me into a brick wall. By graduation day, I was “hyper-black,” as
Rebecca called me. To me, everything was about race. I could have found
racial injustice in prom decorations had you given me enough time to
think about it.
When I arrived on Columbia
University’s campus as a freshman in 2005, I quickly joined as many
black student associations as I could get my hands on. I was thirsty
for culture and the presence of black people. I felt as if I had been
deprived. However, my pre-medical curriculum quickly made me realize
that I may only have room for one of the eleven organizations I had
originally selected. I chose the Nigerian Students Association. Three
hour long chemistry labs and midterm weeks that seem to stretch into
midterm months usually keep me from being as active in the association
as I would’ve liked, but when I received an email invitation to the
Nigerian Independence Day Parade with the following tag line: “No
matter if you’re born there, 1st gen, or 2nd
gen, you got that blood runnin’ thru you…rememba that,” I knew
I had to be there.
I arrived at 54th
St and Second Ave at 11 a.m. The parade was scheduled to walk ten blocks
from 54th to 44th, but the affectionately-used
term, African Standard Time, made an all-day event of dancing, talking,
eating, hair-braiding, shouting, singing. In the four hours I was there
I was witness to sheer joyous pandemonium. The theme of the event was
“Green White Green” for the colors of the Nigerian flag. And everyone
took it seriously; shoelaces, earrings, sunglasses, nail polish, temporary
hair dye, and little girls’ hair barrettes were all green and white.
Three mens’ bare chests were painted solid stripes so that when they
stood together they made up the flag. Another group of women had spray
painted shirts, each one with a letter of the word, Naija, which loosely
translated means “Beautiful Nigerian.”
The people mixed so beautifully.
Black ebony skin, so dark and smooth it shone. Mahogany. Coffee. Coffee
and cream. Caramel. Honey. Old men in traditional gear. Women with bright
green geles on and small children strapped to their lower backs with
cloths. A group of college boys wore t-shirts that read, “Do you have
Igbo in you? Do you want some?” Muslims and Christians. Young and
old. And as the invitation had promised, all the generations were represented.
I felt comfortable for the first time in a long time.
I hadn’t expected for this
parade to be such a landmark in my life; I had simply wanted to go,
have a good time, pull out my traditional garb and eat some good food
with my friends. But something happened that day that has never, ever
happened before. I was recognized. I was stealing bites of jollof rice
off my friend Nedu’s paper plate when an elderly woman walking by
said, “You’re a Yoruba girl aren’t you?” I dropped my fork and
just stared at her, most likely with my mouth still open, completely
taken aback. The woman smiled softly. Her eyes were a deep and dark
brown.. Looking into her face, I knew she knew all the pain, all of
the angst, depression and frustration I had lived. She lifted her wrinkled
hand and lightly pressed it against my chest. It was as if she were
calming the violent storm she knew had been raging inside my ribcage.
I hung my head and I SOBBED. I didn’t care who saw or who was looking.
I just sobbed. I sobbed for all the times I didn’t. For all the times
I had whispered to myself, “Don’t let them see you cry. Be strong,
Shade`. Be strong.” I hadn’t realized how much I had wanted and
needed someone to reach out to me that way. I wasn’t Filipino or Hawaiian
or Korean; I was and am a Yoruba girl. When I brought my head up to
look at the woman, she had disappeared back into the mayhem on the street,
as if she were never there. There was only Nedu glancing at me worriedly,
“You all right?”
I wiped my eyes and nose,
took a big bite of dodo and smiled at him, “Yeah, I am. I really am.”
I spent a moment looking for the woman, but soon realized that she probably
already knew what I wanted to tell her: thank you.
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